I don’t know about you, but today I am fed up to the eyeballs about how our news and internet are being taken over by ISIS snuff videos and the reporting of same. It is enough to get my juices going and to wake me up, whereas parts of me have been sleeping. I am sure we have all fallen into that malaise. It has also resolved me to become bolder in terms of life applications of spirituality. The days of being raised that we (mostly Christians) are not to talk about religion and politics are long gone by absolute necessity.

We may think it happened after 9/11 and 7/7, but really what we are in the face of right now is unfinished business since the break up of the Ottoman Empire and the venting of the collective Arabic spleen, and others. World War One (the Great War) has little been talked about as my parents’ generation produced volumes of movies and documentaries of World War Two.

Ed Husain, who wrote “The Islamist,” made two points about rejecting the Jewish and Christian faiths when he was in a space of personal spiritual crisis, having left violent Islamism behind. He rejected Judaism out of hand because it was “race” based. It ignores the universal truths the Hebrew tribe early identified and uniquely expressed in legal logic language to clearly delineate our human relationship with the Creator. Sammy Davis Junior, may he rest in peace, would soundly disagree with Ed.

Yom Kippur (the Day of Atonement) for personal and communal transformation honours the atonement message’s deep psychological wisdom. During its ten days of repentance that extend from the first day of the Jewish New Year Rosh Hashanah (Yom Hazikaron–the Day of Remembrance) to Yom Kippur,  humanity through the Jewish faith tradition is encouraged to look at what we have done and what we have become in the past year. We are called to participate in an individual and collective reassessment of our lives and to reaffirm through prayer the possibilities of our lives individually and in community. Repentance (teshuvah) requires considerable detail exactly what we shall do differently in our lives while taking stock of what things will likely throw us off or undermine our resolve. Make concrete workable action plans based on our deepest and most searching self scrutiny.

In scapegoat imagery, the unblemished lamb on behalf of sins was a visceral contract rite to move the participant to accept letting go of guilt, accepting restoration of relationship. The altar was sanctified. The mechanism requires that we accept that the past errors of our lives need not stick to us as we embrace this living imagery of an internal transformative work.  The cross that Jesus  died on was a stumbling stone to the Jewish community in First Century.

So, the sensible reasoning goes, how can the vile criminal’s cross be sanctified to lay claim that the Lamb of God was sacrificed on the cross so everyone on the planet for all time can embrace this basic truth? This is where the drama in the last days and hours before the death of Jesus of Nazareth becomes essential for the imagery to have cohesive effect. In the end, the chief priests handed him over to Pilate whose form of execution was crucifixion, thus for this instance, sanctifying the cross Jesus died on. That was then.

Constantine, in the Fourth Century, foisted a belief system and made the followers of the way of the way, truth, and the life into dogmatists and doctrinaires including the new stumbling block of the doctrine of the Trinity, Ed Husain’s second pet peeve. Shall be  addressed in another blog.

Yom Kippur resources: Michael Lerner (1994). Jewish Renewal: A Path to Healing and Transformation. HarperPerennial, New York, NY.

God’s dream is to not be alone, but to have humanity as a partner in the drama of continuous creation. By whatever we do, by every act we carry out, we either advance or obstruct the drama of redemption.

Abraham Joshua Heschel

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